FR. FRANK PAVONE
is not dying. She has no terminal illness. She is not in a coma.
She is not on life-support equipment. She is not alone, but
rather has loving parents and siblings ready to care for her for
the rest of her life. She has not requested death.
Yet a battle rages regarding whether Terri Schindler-Schiavo should be
starved. She has sustained brain injuries and cannot speak or eat
normally. Nevertheless, the only tube attached to her is a small,
simple, painless feeding tube that provides her nourishment directly to
her digestive system.
Her legal guardian is her husband, who already has another woman — by
whom he also has children. He wants Terri's feeding tube removed. Of
course, he could simply allow her to be cared for by her parents and
siblings, and get on with his life, but he refuses.
I have had two opportunities to visit Terri, most recently on the
first Sunday of February. I have been able to talk to her, to listen to
her struggle to speak, to watch her focus her eyes and smile and attempt
to kiss her parents. I have prayed with her, blessed her, and assured
her that she has many friends around the country and around the world,
who love her and want her to enjoy the same protections we all enjoy,
even when we're wounded.
News articles have recently characterized Terri's situation by saying
that some want to "keep her alive against her husband's wishes." But
Terri is not dying. What does "keeping her alive" mean, if not the same
thing as keeping you and me alive — that is, by giving us adequate food,
shelter, and care?
Some say that Terri's family should "let her go." But this is not a
matter of "letting her go," because she isn't "going" anywhere. If,
however, she is deprived of nourishment, then she would slowly die in
the same way that any of us would slowly die if we were deprived of
nourishment. It is called starvation. If the courts permit that to
happen, then why should that permission apply only in Terri's case?
There would be no way to limit it to her case alone. Countless others
would follow, and their deaths would be described as "letting them die"
instead of "killing them." Where, indeed, does the state get the
authority to starve people? Court decisions permitting this lack all
authority, as Pope John Paul II teaches in The Gospel of Life
(section 72). These decisions cannot be obeyed, because they are not
binding on the conscience and are in fact acts of violence.
At the present time, there are two simple things you can do. Educate
your neighbors about this situation. Visit our website,
www.priestsforlife.org, and click on the "Terri Schiavo" link.
Second, contact anyone you know in Florida and ask them to encourage
their governor and state legislators to continue doing everything
possible to save Terri's life.
If you want educational cards on Terri's situation, contact our
orders department at
firstname.lastname@example.org, or by calling 888-PFL-3448, ext. 237, or
by writing Orders Department, Priests for Life, PO Box 141172, Staten
Island, NY 10314
Fr. Frank Pavone. "Terri Schiavo." Priests for Life
This article reprinted with permission from Priests for Life.
Fr. Frank Pavone was born in Port Chester, New York and has been
active in the pro-life movement since 1976. He was ordained a priest of
the Archdiocese of New York by Cardinal John O'Connor in 1988. In 1999,
the Daily Catholic named Fr. Pavone among the Top 100 Catholics
of the Century. He is the recipient, for the year 2001, of the Proudly
Pro-life Award of the National Right to Life Committee. In 2002, in
recognition of his pro-life work, he was awarded an Honorary Doctorate
from the Franciscan University of Steubenville. In 2003, Fr. Pavone was
elected to be the President of the National Pro-life Religious Council,
a coalition of groups from many different denominations working to end
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