The Evangelization Station
Pray for Pope Francis
Scroll down for topics
Prepare yourself for the 'Marriage Debate'
CATHOLIC CIVIL RIGHTS LEAGUE
Each of us has a responsibility to give reasons for our beliefs. That same-sex relationships are not marriages can be understood and defended by rational people. We have summarized the debate into four strong arguments supporting marriage, four counter arguments to typical pro-homosexual "marriage" challenges, and four responses to red-herring arguments that do not illuminate the debate.
It does not make for polite conversation, but we need to find the courage to speak to our friends, families, co-workers and members of our larger communities about their obligation to join us in actively opposing the proposed government legislation. But they will need to be convinced
Each of us has a responsibility to give reasons for our beliefs. That same-sex relationships are not marriages can be understood and defended by rational people.
We have summarized the debate into four strong arguments supporting marriage, four counter arguments to typical pro-homosexual "marriage" challenges, and four responses to red-herring arguments that do not illuminate the debate. (For the religious arguments, see the Vatican document, "Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons".)
Defence of marriage arguments:
1. Marriage pre-exists the state
Marriage is a universal human institution. It has existed in all cultures, religions and societies throughout human history as the union of one man and one woman. While marriage is appropriately recognized, regulated and affirmed by the state it was not created or determined by the state and, therefore, cannot be fundamentally redefined by the state.
2. Marriage's purpose
is a fundamental fact of human life that human beings come in two sexes, male
and female, different yet designed for one another. Marriage bridges the male —
female divide recognizing the complementarity of the sexes and provides
stability for the offspring of these relationships. Marriage institutionalizes
and symbolizes respect for the transmission of life. We need men and women to
marry and have children for society to survive. There is no similar public stake
in any other form of relationships including homosexual relationships.
3. Same-sex "marriage" devalues authentic marriages
Excluding same-sex couples from marriage is not related to their homosexual orientation, or to them as individuals. Rather, the exclusion of their relationship is related to the fact that it is not inherently procreative, and, therefore, if it is included within marriage, marriage cannot institutionalize and symbolize respect for the transmission of life. To recognize same-sex relationships as marriage would unavoidably change and eliminate this function of marriage. Same-sex "marriage" devalues the real thing in the same way that counterfeits devalue the authentic.
4. Marriage laws exclude no one
This debate is not really about human rights or equality of individuals. All adults whether self identified as homosexual or not enjoy the same legal right to marriage. That is, the right to marry members of the opposite sex. What is now being claimed is not equal access to the institution of marriage but the right to change its very definition.
Responding to counter arguments:
1. The central purpose of marriage cannot be procreation because not all
married couples have children, and with new technologies and the help of a third
party of the opposite-sex, same-sex unions can have children.
The analogy is not valid because racial laws were unjustly about keeping the
races separate, not about the nature of marriage. Same-sex marriage would, like
polygamy, change the true nature of marriage by making it into something that it
Responding to diversionary arguments:
1. The Separation of Church and State
2. Secular Society
Another variation on the above red-herring is the assertion that we live in a post-Christian or secular society which requires purging traditional morality from its legal structures. This assertion is flatly wrong. We do not live in a secular society (whereby "secular" is understood to mean indifference or rejection of religion). Rather we live in a pluralistic society composed of roughly 72% self-identified Christians, 6% identified with other traditional world-religions and only 16.2% self-identified as secular atheists (Stats. Can. 2001). Civil government is only as secular as are the people from whom it derives its democratic legitimacy.
3. Impose Morality
A common mantra of weak politicians and confused citizens is that we cannot impose our personal morality on others. It is true that we ought not to allow moral positions to be undemocratically enshrined in our laws and policies (as our judges have now done with their court imposed definition of marriage); however, politics is required to deal with moral issues all the time. In attempting to resolve them, politicians choose one moral position over another. There will never be complete consensus on any moral issue so one version of morality will inevitably be imposed.
4. Homophobia / Tolerance
Homophobia is a nonsense word used as a rhetorical weapon. It serves to define anyone who opposes the legitimization of homosexuality as a hate-filled bigot. While the accusation that one is a mentally-ill bigot, equivalent to a racist, is personally insulting it is simply a character attack and should be dismissed as such. Its illegitimacy can be exposed by asking the person using the term to define it and to draw the distinction between homophobic and non-homophobic opposition to homosexuality.
Others will suggest that while they may not agree with "homosexual marriage" tolerance requires that they accept it. The question of recognizing homosexual unions as marriage is not a question of tolerating such relationships but of endorsing them with the legal recognition and support due to marriage. It is important to remember that all adults have the legal right to marry. All adults who do not marry can enter into other non-marital relationships, privately tolerated but not publicly endorsed.
Catholic Civil Rights League. "Prepare yourself for the 'Marriage Debate'." CCRL Newsletter Vol. 6 No. 3 (September, 2003).
This article reprinted with permission from the Catholic Civil Rights League. It was prepared from a variety of sources by Michael Connell of the CCRL.
The Catholic Civil Rights League is a Canadian lay organization committed to:
Copyright © 2003 Catholic Civil Rights League