See CCC §2055, 2056 – (De Fide.) – Exodus 20:1-17.
Victor R. Claveau, MJ
“What good deed must I do, to have eternal life?” “If you would enter into life, keep the Commandments” (Matthew 19:16-17).
Christ – through the example of his own life and by his preaching – attested to the permanent validity of the Ten Commandments.
The Decalogue contains a privileged expression of the natural law. It is made known to us by divine revelation and by human reason.
The Ten Commandments (also called the Decalogue) were given to Moses, the great leader of the Hebrews, over 3,000 years ago, after the Hebrews were delivered from slavery in Egypt. While the Law of Moses is made up of 613 rules, the Ten Commandments were a succinct list of rules from which the others were developed. They are recorded in two chapters of the Hebrew Scriptures (specifically the Pentateuch): Exodus 20:1-17 and Deuteronomy 5:6-21. Both references have essentially the same content.
Deut. 5:6-21: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the Lord your God in vain: for the Lord will not hold him guiltless who takes his name in vain. Observe the sabbath day, to keep it holy, as the Lord your God commanded you. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God; in it you shall not do any work, you, or your son, or your daughter, or your manservant, or your maidservant, or your ox, or your ass, or any of your cattle, or the sojourner who is within your gates, that your manservant and your maidservant may rest as well as you.You shall remember that you were a servant in the land of Egypt, and the Lord your God brought you out thence with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day. Honor your father and your mother, as the Lord your God commanded you; that your days may be prolonged, and that it may go well with you, in the land which the Lord your God gives you. You shall not kill. Neither shall you commit adultery. Neither shall you steal. Neither shall you bear false witness against your neighbor. Neither shall you covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or anything that is your neighbor.
When Jesus was asked, “What must I do to inherit eternal life?” he replied: “You know the commandments: ‘Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother” (Mark 10:19). Notice that Jesus attests to the importance of the Ten Commandments. This is why Christians still accept them.
The Scriptures tell us that there were Ten Commandments, but do not indicate how they were divided. The Protestant division follows rather Ex. 20:2-27, while the Catholic follows Deut. 5:6-21. The Catholic division is older and more logical. We hold that desire for another man’s wife and desire for another man’s property are essentially two distinct crimes, and therefore, merit two separate commandments, the ninth and tenth. On the other hand, the first commandment insists on the virtue of religion and forbids all sins against that virtue, the chief of which is idolatry. Logically, therefore, the Protestant second commandment has no reason for being, and was born of the necessity of controversy to justify the early Reformers.
About the numbering: there are at least two sets of numbering used, and both are very old; at least 1,600 years. Most Protestants use the numbering adopted by Josephus and Origen, but Catholics and Lutherans use the numbering of St. Augustine, who took it from a Hebrew list in the fifth century. The numbering is not in the Bible.
The Jewish tradition (according to Scripture) viewed the Law as a gift from God, not an option or curse. Christian tradition views sin as enslavement rather than something enjoyable we are denied. To accept salvation is to be freed from slavery to sin and raised to a new life. In the table below, you can see the commandments and how they free us from sin and free us for a new life.
The Ten Commandments are found in the Catechism of the Catholic Church in the section on living the Christian life (2052 – 2557).
When Jesus was asked, “What is the greatest commandment?” he responded with two: Love God and love your neighbor. (cf. Mark 12:28-31)
These are the ten precepts to which Our Lord referred when he said: “If thou wilt enter into life, keep the commandments” (Matt., 19:17). There are two main principles of all the Commandments, namely, love of God and love of neighbor. The man that loves God must necessarily do three things: (1) he must have no other God. And, in support of this is the Commandment: “Thou shall not have strange gods”; (2) he must give God all honor. And so it is commanded: “Thou shall not take the name of God in vain”; (3) he must freely take his rest in God. Hence: “Remember that thou keep holy the Sabbath day.”
In accord with this, we see the first three commandments as directed toward the first of these (love of God), and the last seven as relating to the second: love of neighbor.
What do the Ten Commandments Command of Forbid?
1. I am the lord your god: you shall not have strange gods before me.
Commands: faith, hope, love, and worship of God; reverence for holy things; prayer.
Forbids: idolatry; superstition; spiritism; tempting God; sacrilege; attendance at false worship.
2. You shall not take the name of the lord your god in vain.
Commands: reverence in speaking about God and holy things; the keeping of oaths and vows.
Forbids: blasphemy; the irreverent use of God’s name; speaking disrespectfully of holy things; false oaths
and the breaking of vows.
3. Keep the sabbath holy.
Commands: going to church on Sundays and holy days of obligation.
Forbids: missing church through one’s own fault; unnecessary servile work on Sunday and holy days of obligation.
4. Honor your father and your mother.
Commands: love; respect; obedience on the part of children; care on the part of parents for the spiritual and temporal welfare of their children; obedience to civil and religious superiors.
Forbids: hatred of parents and superiors; disrespect; disobedience.
5. You shall not kill.
Commands: safeguarding of one’s own life and bodily welfare and that of others.
Forbids: unjust killing; suicide; abortion; sterilization; dueling; endangering life and limb of self or others.
6. You shall not commit adultery.
Commands: chastity in word and deed.
Forbids: obscene speech; impure actions alone or with others.
7. You shall not steal.
Commands: respect for the property of rights and others; the paying of just debts; paying just wages to employees; integrity in public office.
Forbids: theft; damage to the property of others; not paying just debts; not returning found or borrowed articles; giving unjust measure or weight in selling; not paying just wages; bribery; graft; cheating; fraud; accepting stolen property; not giving an honest day’s work for wages received; breach of contract.
8. You shall not bear false witness against your neighbor.
Commands: truthfulness; respect for the good name of others; the observance of secrecy when required.
Forbids: lying; injury to the good name of others; slander; tale-bearing; rash judgment; contemptuous speech and the violation of secrecy.
9. You shall not covet your neighbor’s wife.
Commands: purity in thought.
Forbids: willful impure thought and desires.
10. You shall not covet your neighbor’s goods.
Commands: respect for the rights of others.
Forbids: the desire to take, to keep, or damage the property of others.
Why do Protestants number the Ten Commandments differently than Catholics?
The Scriptures tell us that there were Ten Commandments, but do not indicate how they were divided. The Protestant division follows rather Ex. 20:2-27, while the Catholic follows Deut. 5:6-21. The Catholic division is older and more logical. Catholics hold that desire for another man’s wife and desire for another man’s property are essentially two distinct crimes, and therefore, merit two separate commandments, the ninth and tenth. On the other hand, the first commandment insists on the virtue of religion and forbids all sins against that virtue, — the chief of which is idolatry. Logically, therefore, the Protestant second commandment has no reason for being, and was born of the necessity of controversy to justify the early Reformers.