In choosing Joseph
Cardinal Ratzinger as Pope Benedict XVI, the Roman Catholic Church has cast a
vote for the survival of Europe and the West. "Europe will be Islamic by the end
of the century," historian Bernard Lewis has predicted; however, judging from
the writings of the new pope, he is not likely to be sanguine about this
transition. For one thing, the new pope seems to be aware of the grave danger
Europeans face: he has called upon Europe to recover its Christian roots "if it
truly wants to survive."
Benedict XVI has been forthcoming about the reality of how Islam challenges the
Catholic Church, Christianity, and even the post-Christian West. He has spoken
up for the rights of converts from Islam to Christianity, who live under a death
sentence in Islamic countries and increasingly live in fear even in the West.
The new pope has criticized Europe's reluctance to acknowledge its Christian
roots for fear of offending Islam's rapidly growing and increasingly influential
presence in European countries--a presence that, as historian Bat Ye'or
demonstrates in her book Eurabia,
has been actively encouraged by European leaders. "What offends Islam," said
Cardinal Ratzinger, "is the lack of reference to God, the arrogance of reason,
which provokes fundamentalism." He has criticized multiculturalism because it
"sometimes amounts to an abandonment and disavowal of what is our own."
He contrasts the modern-day resurgence of Islam with the enervation of Europe,
where "we are moving toward a dictatorship of relativism which does not
recognize anything as definitive and has as its highest value one's own ego and
one's own desires." Islam, on the other hand, is anything but relativistic: "The
rebirth of Islam is due in part to the new material richness acquired by Muslim
countries, but mainly to the knowledge that it is able to offer a valid
spiritual foundation for the life of its people, a foundation that seems to have
escaped from the hands of old Europe."
The new pope thus opposes Turkey's proposed entrance into the European Union:
"Turkey," he has declared, "has always represented a different continent, always
in contrast with Europe." But his objection is not simply geographical--in fact,
he opposes the geographical oversimplifications that underlie Turkey's EU bid:
"Europe," he has explained, "was founded not on a geography, but on a common
faith. We have to redefine what Europe is, and we cannot stop at positivism." A
Europe newly defined as in some sense a Christian entity may outrage
secularists, but a secular and relativist Europe has so far proved powerless
against the Islamization of Europe--despite the fact that that Islamization
threatens cherished Western notions of the equality of rights and dignity of all
Europe, the new pope has written, "appears to be at the start of its decline and
It may be too late, as Bat Ye'or believes, to arrest that decline and fall.
However, the first thing a physician does when he treats a disease is identify
the problem. It is heartening to see that Pope Benedict XVI has already, in
various speeches and writings before his accession to the papacy, dared to speak
more clearly about the threat that Islam poses to Western civilization than his
predecessor--for all his many and remarkable gifts--ever quite managed to do.
Late in 2003 the semi-official Jesuit magazine La Civiltą Cattolica
departed from John Paul II's policy toward Islam and published a scathing
criticism of the mistreatment that Christians suffer in Islamic societies. It
represented the first indication that any Catholic officials recognized the
dimensions of the religious conflict that jihadists are waging against
Christians and others around the world. La Civiltą Cattolica
pointed out that "for almost a thousand years Europe was under constant threat
from Islam, which twice put its survival in serious danger." Now, through jihad
terrorism and demographics, Islam is threatening Europe's survival yet
again--and it looks as if now there is a pope who has noticed. Maybe in Europe
the resistance is just beginning.