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Communion under one Species
The Catechism of the Catholic Church teaches:
“Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. But ‘the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly.’ This is the usual form of receiving communion in the Eastern rites” (§1390).
© Evangelization Station, 2010
Communion under one Species
The Catechism of the Catholic Church teaches:
“Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. But ‘the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly.’ This is the usual form of receiving communion in the Eastern rites” (§1390).
Although the Church allows Communion under both species, there is ample justification for restricting it to the Host alone. St. Thomas Aquinas gave the following reasons:
“But on the part of the recipient the greatest reverence and caution are called for, lest anything happen which is unworthy of so great a mystery. Now this could especially happen in receiving the blood, for, if incautiously handled, it might easily be spilt. And because the multitude of the Christian people increased, in which there are old, young, and children, some of whom have not enough discretion to observe due caution in using this sacrament, on that account it is a prudent custom in some churches for the blood not to be offered to the reception of the people, but to be received by the priest alone”
© Evangelization Station, 2010